Spirituality and Being an Academic
Addendum: I revisited this post on July 28, 2016, edited it, appalled by the number of typos.
Sometimes I wonder if having an academic career is detrimental to being a Spirit-led disciple of Jesus Christ. I present, as an academic would (especially one who was a debate coach for several years), the arguments.
Sometimes I wonder if having an academic career is detrimental to being a Spirit-led disciple of Jesus Christ. I present, as an academic would (especially one who was a debate coach for several years), the arguments.
1.
In a career in academia, we must be merit
mongers. In order to achieve tenure and
promotion, the only two big monetary awards outside of the move to
administration, or to be eligible for grants and awards, one’s accomplishments
in all things teaching, service, research, and professional development must be
documented, recorded, and broadcast.
Volunteerism for the institution is not valuable for it own sake, but
for expanding the CV, or at least, one starts to feel that way. One begins to question one’s motives. Of course, one could leave things off the CV,
but . . . their absence may mean the difference in a promotion or award.
2.
Academics teach, which usually involves some
level of lecturing and talking; therefore, we talk a lot, even the
introverts. Of course, 21st
century pedagogy warns against lecture as the primary method of teaching, but
most of us have not eschewed lecture totally if at all. Silence is not golden in this paradigm, but
listening can’t happen when one is talking.
3.
We are experts; we know a lot, more than
others. Knowledge puffs up. So we can become prideful; we define critical
thinking idiosyncratically and egotistically and therefore are capable of
rejecting ideas out of hand. It goes like this, "Someone who
disagrees with us cannot possibly have been a critical thinker about the issue, because I am a critical thinker and I am right."
4.
Knowing can get in the way of caring. Does
academia attract emotionally stunted people or make them that way?
5.
We can become very annoyed by conventional
wisdom or misconceptions that fly in the face of what we know to be true of our
discipline, and that can come across as impatience and lack of concern.
6.
We live in a world of text, ideas, and
data. We spend time away from people
while engaged with these things.
7.
Depending on our disciplinary training, we see
and do not see certain parts of the whole picture. For example, I study politics and social
trends and am more conscious of the trends than the individuals. But as a Christian I cannot minister to
social trends, only to individuals, one at a time. I saw this in a recent reflective string on
single mothers (see below).
8.
We can become very stressed over incredibly
insignificant things; we can convince ourselves we are doing what is best for
students when it is really just best for ourselves; we can believe we are
protecting our discipline when we are excluding learners.
On the other hand . . . How can academia help?:
1.
We should be slow to pass judgment, having been
trained in data collection and the knowledge that there is always more data and
evidence to be gathered.
2.
In light of the exponential growth of knowledge,
we should doubt our own opinions and hold them lightly rather than graspingly.
3.
We should see God in the details.
4.
We should be able to read Scripture deeply,
fully, informedly, and contextually.
5.
If we are social scientists, or natural
scientists, or textual critics, we should be able to bring our unique
perspective to the discussion, but humbly.
6.
We should get out of our nests of colleagues and
be friends with all kinds of people, even if they initially bore us. We should listen to others and realize that,
as hard as we worked to earn the doctorate, God’s world is wide. We should appreciate different points of
view.
7.
Rejection
is part of the discipleship life. We
work hard to be accepted as part of this community called the academy, which
might make us compromise. Compromise for
the sake of being accepted is not an option.
In terms of reflection as a learning tool, I did this
recently about single mothers. I was
getting annoyed by the “I am a single mother” routine that students use, as if
it were the instructor’s fault or as if it meant they should get special
treatment. I realized how judgmental I
was being, judging them for immorality, for doing something I didn’t, for using
it as an excuse, for not putting their children first in going to school, and
for symbolizing a societal problem. All
of these are off-base; some are divorced and dumped by husbands and some regret
their pasts; but for the grace of God go most of us; well, maybe they do act
like martyrs but some of that is from fear; they are trying to create a better
world for their children (although a good father would probably help more); and they
are individuals, not social problems. Being an academic should make me have a big picture view and thus more understanding.
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